Let’s take a look at the text about the “Sidhagama sage.” Here are some key points:
1. “Perfect Virtue”
In Buddhism, “virtue” refers to ethical, moral, and spiritual perfection.
A Sidhagama sage has reached a state of purity of mind, undisturbed by worldly desires and passions.
In other words, negative feelings such as resentment, hatred, jealousy, lust, and ignorance are almost entirely eliminated.
As a result, compassion and compassion for others naturally emerge, and virtue is close to perfection.
2. “Perfect Strength”
The “strength” referred to here does not simply refer to physical strength, but also includes mental and spiritual abilities and practical skills.
The ability to freely control one’s own mind and emotions.
The ability to steadily progress on the path of training and wisdom, undeterred by difficulties and temptations.
This also includes the ability to do good deeds and spread the Dharma, as needed.
In Buddhism, this is sometimes referred to as “supernatural power” or “power of further practice.”
3. “Perfect Wisdom”
Wisdom is the most important element in Buddhist practice.
The ability to directly understand truth (such as the nonexistence of self, dependent origination, and emptiness).
The insight to correctly discern cause and effect and not be swayed by confusion or error.
This enables one to accurately assess real-world situations and choose the best course of action.
4. “Nothing is impossible for him”
This not only refers to literal “supernatural power,” but also to a state in which one is free from mental constraints and confusion, thereby being able to overcome any difficulty.
When virtue, power, and wisdom are combined, mental, moral, and practical obstacles disappear, and one reaches a state in which “nothing is impossible.”
In Buddhist terms, a sage of the Sri Lankan order is interpreted as one who has reached a stage of enlightenment, a state difficult for ordinary people to reach.
In summary,
A sage of Sūṇḍa …
