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Praise for the Buddha’s relics and jewels

Praise for the Buddha’s relics and jewels

 

 

The Buddha’s will

To save all living beings in the latter days

The transformed Dharmakaya Buddha

Among the many sacred places

The Dharmakaya Buddha, the wishful thinking jewel

There is no end to the teaching and salvation

All evil deeds have been cut off

Where this tower is placed

All people are at peace

There is no need to worry about epidemics or misfortune

As the virtues of worship and offerings are accumulated

The relics are kept

It is a sacred shrine where they are enshrined

The pagoda of the Buddha’s relics

is a great and wonderful god of mercy and wonder

The rewards of good fortune and good fortune are endless

There is no fear of coming upon you

Even to the end of cattle and horses

Therefore, the practitioner can be

avoiding epidemics in the pagoda There is no need to worry about illness, suffering, or misfortune.

Do not forget to make daily offerings.

When the Dharmakaya Buddha appears,

it will be like a jeweled pagoda,

shining and shining,

illuminating the ten directions of the world.

He will preach the subtle law.

The Dharma nature of ordinary people will immediately

sink into the hearts of all living beings.

Then, in the past life, when we were greedy and poor,

without even clothing,

if we sincerely pray for the birth of a jewel,

it will transform into a triple offering of jewels.

Therefore, if a practitioner sincerely worships and makes offerings to the pagoda,

even if it is a tile or piece of wood,

it will suddenly turn into a seven-jeweled,

great light of polished purple gold.

There is a voice in the light,

and it is the voice of the Dharmakaya Buddha. It is the voice without a sound that is so precious.

Even if one is stricken by sin and clothed in poverty,

the Dharmakaya Buddha will instantly rain down treasures.

Even if one is clothed in precious and famous clothing,

he will become wealthy and noble day by day.

Even if one drinks a hundred flavors,

or suffers from karmic illness or incurable disease,

if one makes a memorial offering with all one’s heart,

the merits of offerings will be immeasurable from that day on, even if one is seriously ill.

The merits of offerings will be accumulated.

Even if one has a fortune that others envy.

If there is even one bad cause,

cut off the karma of the family line,

whether it be parents, grandparents, or grandmothers,

through blood and flesh, children and grandchildren.

The sins and faults I have committed

are the result of the karma of my parents and ancestors

so I can heal and live out my natural lifespan

First, I must have strong faith

and especially pray for liberation

Great wealth and power

are all a source of suffering and tears

I must remove the karma of my ancestors

The bad causes and bad deeds I have caused

are the source of my bad destiny

I will suffer without knowing it

The karma of my father and ancestors

Next, the karma of my own

Is this the retribution for the sins I have committed against my grandparents, whose karma has been deeply impeded

Looking back at my own immorality

that has accumulated over 80 billion kalpas

will disappear and open the path to enlightenment

Even as I live in the animal realm

I will enter the gate of overcoming suffering and karma First of all, make a memorial service for the matter.

Prepare the Shunka-to lacquer.

If you do not sow the seeds for the memorial service,

You will suffer without knowing it, because of the sins of the cycle of birth and death.

You must release the karma of your family line.

Your parents have bad karma.

You have this in your previous life.

Don’t resent your ancestors, regret yourself.

Make a memorial service for liberation with all your heart.

Hell of incessant suffering and hungry ghosts.

Receive great light.

Respect the three types of memorial service.

This is also called a memorial service for the body.

Make a memorial service to the best of your ability.

You will not be born with good fortune or virtue.

If you sow one sho of seeds at first,

If you don’t sow the seeds stingily,

you will get five sho or one tou of rice or wheat.

Harvest rice and wheat. There is no way to achieve this.

You will not obtain the virtue of good fortune.

Without sowing the seeds of merit,

the more you sow, the more you will reap the rewards.

You must sow without sparing your soul.

If you wish to attain the treasure of birth and liberation,

sow the seeds of the merit of Brahma practice.

The second step is offerings.

If you want to save yourself or your child,

save others first.

This is the great law of cause and effect,

Shakyamuni Tathagata preaches.

As long as you are only yourself,

you will never be able to resolve your karma.

You have accumulated karma and are now in this state.

You must save yourself by collecting all the ten kinds of merit.

Live a good life with yourself.

Therefore, practitioners must accumulate virtue.

Buddha temples. Those who make offerings to the Buddha will naturally become wise.

The merits of the Ten Envoys will be received by your body,

and you will become a person who helps others.

Arrogance and anger are worth a thousand times more.

Do not forget to be diligent in your seat.

Save those who are in trouble.

Spread offerings to the Buddha’s relics.

The living Buddha preaches

The preciousness of the way to attain Buddhahood.

Proclaim the protection and preaching of the sacred scriptures.

Do not forget the three offerings of deeds, action, and reason.

These are the three paths to good fortune.

The holy people who look up to the correct teachings.

Those who make offerings to the Buddha’s relics will naturally become wise.

However, do not be arrogant or proud.

Know that you are burning the seeds of merit.

Receive the Buddha’s power of blessings by your body.

Suffer. Become a walking stick for others

Thirdly, offerings of the principle

Seven departments and 37 stages of the path

Should be widely disseminated to the world

This is called offerings of the principle

The basis of offerings of Buddha’s relics

Preached by the living Buddha

Under the Dharmakaya Buddha

A great vow to save the world

Praised by all Buddhas

Protects the ascetic day and night

Blessings and virtues are born of great compassion

Transformed Dharmakaya Shaka Tathagata

Received by the living body of blessings and virtues

Gathered by all heavenly gods and good spirits

Causal liberation is great compassion

The Buddha of great compassion

Transformed Dharmakaya Buddha’s relics

Going the path to causal liberation

Thank you Buddha’s relics

Buddha’s relics are precious

Prostration of homage Buddha Relics

To show the way to faith and understanding of the Treasure Liberation Gate

For the sake of future generations and people

I will write it down as a Japanese hymn

 

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