The time was when Naichi Tianjing was alive and the Buddha lived in Kosala Temple. In Qingchen, the sun rises in the eastern sky, and the area around the temple temple is warm and bright. Tuduo disciples are all together, Buddha’s teachings are taught by Buddha, but there is one person who attracts attention. It’s alright.

Anan is the Buddha’s closest disciple, records the Buddha’s teachings, and teaches the Buddha’s teachings. Na Tian, ​​Ahuraya sitting in the Buddha’s body, sitting in stillness and calmness. The other mind’s thoughts are clear, and the Buddha’s every verse is similar to the deep earth.

The Buddha’s beginning is calm and tranquil. “Ah, the three good roots have no amount of merit, and the ability to achieve Nirvana.” 阿目视佛雀, 语专心语. “The Blessed One, are the three virtues really the same?” The Buddha’s meek smile was spoken in a concise manner. “First, the Tathagata has accumulated merit. The Tathagata’s presence is the Buddha’s own body, reception of Buddha-dharma, observance of Buddha-dharma, attainment of merit is zero amount, zero amount.” “Second, the merits of the Buddha’s true teachings. The true teachings of the Buddha’s own body, the teachings of the Buddha’s own body, and the merits of the Buddha’s teachings are limitless.” The words of the Buddha have penetrated deeply into the mind of the Buddha. “Third matter, the people in the world have accumulated merit. The people in the world are studying together and practicing Buddhism, and they are practicing together and supporting each other. Buddha’s peace and quiet road. “Ah, every day I practice this three deeds, and I have this unlimited amount of good deeds.” When I reached the phrase, Anan Shinchu Ichiki. Other Buddha’s teachings were recorded in the prison, and the mind was later added to the practice. Qingchen, the sun rises to higher heights, Anan enters meditation, serious thought Buddha’s teachings.

The beginning of the heavens, the training of Anan, the three good and fundamental teachings, and the efforts to propagate the teachings. The Buddha’s teachings are the source of the active existence of other minds, and of other actions. Anan’s practice’s voice sounds are repeated in the shrine’s surroundings, and the Buddha’s teachings are also deep in Etsu and Etsu.