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Seiyu Kiriyama

Buddhajapanjournal

 

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“Molecular light emitted as yoga secrets”

Transferred “light of pearl” transmitted as yoga secrets

Seiyu Kiriyama   Author

First, fire breathing method as appropriate.
When the fire breathing method is over, take a basic posture and adjust your mind and breathing.
Next, I close my eyes and concentrate on the part of the ajnja chakra in the intercostal space. Transfer the mind to the inside.
Repeat the holy word “Om-on” in mind and keep focusing. Eventually, a sphere slightly smaller than the translucent pong pong appears in the part of the ajnja chakra inside the skull.

It is initially anchored to that part, but will eventually float away (in the skull) away from it. When it comes to levitation, it gradually
I will move it.

After moving it to the back of the eye level, turn the eyeball backward and turn the (heart) eye towards the inside of the body.

From then on, the eye moves with the floating sphere.

When the floating sphere reaches the back of the eye level, it absorbs it very quietly and transfers it to the bottom of the skull. When you reach the bottom of the skull, gently lower it vertically along the Schummuna canal in the spine. And finally reach the center of the body in line with the navel.

Once you reach the back of the navel, place it there for about a hundred chants, and then move it to the place on the second finger. If you put a ball here, concentrate your mind there and repeat the scripture and cast it into your mind.

Then, finally, the semi-transparent spheres will gradually emit light
become.
This is “the light emission of Padmar Matsuga”.

When the light begins to appear, both the breathing and the heart must be very quiet in order to hold it.
If there is a flower, a leaf, a cloud, or the appearance of a living thing other than light, it should be kept quiet as it is. No matter if it appears or disappears, you are looking at it with a feeling that you are looking at it naturally or simply looking at it, or even if you can see nothing, you don’t want to want to look at it.

The first step of Padma Matsuga in Kundalini begins at the point where it emits light to Padma Matsuga in the body of the practitioner.
Padma Matsuga starts to emit light as soon as it enters into meditation when Padma Matsuga is lighted with an alarm. When it strengthens thought, light is also emitted strongly.
As needed, the practitioner moves Paddella materia to each chakra, intensifies light, and promotes secretion of hormones. It has the power that is essential to the awakening of Kundalini.

Those who have been trained in yoga and waited for a certain amount of power can clearly see from the outside as the light emitter moves through the body of the trainee, when looking at the body of the regular trainee. It is by no means the subjectivity of the practitioner’s idea.

The Theosophical Society has several experimental photos by a trained Indian guru.
The light emission of Padmar Matsuga is an avid trainer and it takes about a year or two.

The lighted Padmar Matsuga is pulled back into the ajnja chakra again, where the concentration is further enhanced.

Move the Padmar Matsuga, which has increased the light intensity, gently to the pineal gland, the pineal body, and the hypothalamus
Let go

.
This may seem like a gentle thing, but it is not. Ah
This is a very difficult task, for reasons of

One of the main reasons is the complex nerve group in the cerebrum.

Padma Matsuga is “the real” to the practitioner who reached this boundary. It is a very difficult task to pass this padd according to the correct path and arrive at the desired location without error. Without this help without the help of a guru
It is considered almost impossible to burn.

As soon as it reaches the right spot in the hypothalamus, a dazzling flash of light comes from the head.
Run in the lid. It is a feeling that the optic nerve sparked.

It is this that Kundalini Yoga’s secret scripture says, “If this chakra is awakened, light will appear on this part and it will shine soberly.”

It is said that this is “the law of claiming to make a person a genius”.
Because after this flash, the trainee’s brain cells have changed completely
It is because it comes to show a function. What I saw and heard once
But, if necessary, I will revive memories, and creative ideas and genius ideas,
Just like the spring’s springing up, you will not know that it’s running out.

Rather, it will work to the extent that something is unusual.

The true fulfillment of the Sahasra Ratchakra is the awakening of Kundalini, waiting for its rise
However, the fulfillment of the “Study Law” may be the first step.

The training of this Padmar Matsuga is the secret of the secret of Kundalini Yoga
Can not go further than this. There are also some oralities, but
It is forbidden to use it as a brush.

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Three treasures Buddhism

The three treasures refer to three treasures called “Budo and monks” in Buddhism, and they are Buddha, law and monks. Believed to be a Buddhist by devotion to these three treasures and persecuting on them.

There are various understandings in addition to the above.

“Buddha” (Sakaki), who originally discovered Zen, the teaching “the law” that the Buddha preached, and “monks”, which is a group of people who have reached four directions and four ends by receiving the teaching. Ru. However, in general, a group of leaving monks is identified with Sangha.

預 、 流 、 一 来 、 一一 、 一 、 不 ・ 、 不 不 、 阿 、 阿

The relationship between Yashamon and the trouble is as follows.

三宝 仏教

      三宝(さんぽう、さんぼう、tri-ratna・ トリラトナ)とは、仏教における「仏法・僧」(ぶっぽうそう)と呼ばれる3つの宝物を指し、と、と、僧伽)のこと。この三宝に帰依し、その上で授することで正式に仏教徒とされる。なお、3つという数については、3を聖数とする習俗や信仰とのかかわりも指摘されている。

三宝にも上記の他にもさまざまな理解がある。上座部仏教においては、涅槃を独自に発見した「仏」(釈迦)、その仏の説いた教え「法」、その教えを受けることで四向四果に達した者の集団である「僧伽」、であるとされる。ただし、一般には出家の集団がサンガと同一視される。

 

預流向・預流果・一来向・一来果・不還向・不還果・阿羅漢向・阿羅漢果のこと

四沙門果と煩悩の関係は以下の通り

 
四沙門果 煩悩
預流果 三結(有身見・疑・癡)が絶たれている。
一来果 三毒(貪・瞋)が薄まっている。
不還果 五下分結(三結+貪・瞋)が絶たれている。
阿羅漢果 五上分結(色貪・無色貪・慢・掉挙・無明)が絶たれている。
四向四果

Liberating the Mind from Bondage by Seiyu Kiriyama ny 5

It is so nice to be back in New York again. It’s been exactly one year since I was last here.

This is the second year in a row that I have been able to achieve my long-standing desire to perform a goma fire ceremony in New York City. Today’s service would not have been possible without the close cooperation of the management and staff of the Riverside Church and the efforts of many people who have been working behind the scenes. I would like to offer my sincere gratitude to all those people, and to you, who are participating by your attendance. Thank you very much.

Before I proceed, let me first take this opportunity to express my profound sorrow and sympathy on the recent, tragic terrorist attacks against the United States.

I am deeply impressed by the determination and heroic courage that the American people, led by President Bush, have shown in the face of this sad and painful crisis. In particular I’d like to pay my sincere respects to the fire fighters, policemen, and emergency workers who have been doing such a wonderful job.

I watched the coverage of the memorial service held at Yankee Stadium on September 23. This, too, was truly soul wrenching.

Mayor Giuliani made a speech during the service. I’m sure you all remember his words, but they are worth repeating here. Mayor Giuliani declared: “To those who say our city will never be the same, I say, you are right. It will be better.”

These words, more than anything, show that

 

These words not only touched me. They also made me think. “What can I possibly do to help make New York City better?” I ņaturally thought of the goma ceremony and the talk I was planning for the Riverside Church.

Of course. Here was my chance to make some kind of contribution.

|As a man of faith, what I could offer is some thoughts on how to concentrate and intensify our power through prayer and meditation.

There is nothing in the world that is stronger than the power of prayer. And meditation is the skillful tool that guides the power of prayer in the most effective direction.

Our prayers have the power to affect God, to influence Buddha, to move heaven and earth. We need to wholeheartedly turn the collective power of our prayer towards the goal of building world

New York City. And it is still with me as I speak to you now.

The fire ceremony that I conducted a little while ago is called “Gedatsu Goma,” or the fire ceremony of liberation. The one I performed last year was the fire ceremony of the Buddha’s wisdom. Taken together, these two rituals represent the essential core of Buddhism.

The word “liberation” here means release. But what is released? The mind is released. And what is it released from? It is released from all restrictions, from all limitations, from all bondage.

And what is the result of this release?

I think it is the state that the great Greek philosopher Plato is alluding to when he declares that one can only achieve true, fundamental wisdom through the pure selfhood one’s soul attains when it is completely released from all restrictions.

Plato’s learned teacher Socrates also journeyed down the path to true wisdom as far as it would take him. My own investigations suggest that the ultimate object of their quest may have been the same wisdom that the Buddha posits.

On my own path I have experienced the healing that only true wisdom can provide and the firmly peaceful state of mind that results. I have seen many acts of authentic courage that such tranquillity affords.

The question, then, is how do we go about obtaining this peaceful heart, this peaceful mind?

That is what I would like to talk about today.

The answer, in a word, is meditation. Nothing can change a person as completely as the kind of meditation that brings a stable peace to both mind and heart, the kind of meditation that releases the mind from the bonds of illusion and suffering that limit it and allows it to experience true wisdom. Meditation has the power to open

Shidda n mattorikā     The history of the script as a holy word

The history of the script as a holy word

First of all, it appears in this book, such as 梵, 梵, 悉, Sanskrit, seeds, 仏 and 仏.
Let’s organize the terms related to. If you are confused, you should understand
It is important to keep
The language “sanskryoto”, which has been used in India since ancient times, is called “梵.” Write this
The character used to do this is “梵”. Although the typefaces of the Kanji changed with the times, usually in Japan
Speaking of kanji, it means ” which is one of them.
By the way, as mentioned above, “seeds” the Japanese syllabary symbol symbolizing the Buddha, Zen, Mingo, Tenbe, etc.
,
However, there is no definite idea as to when Brahmi characters were born. Brah
The oldest extant ones written in Mikamita-ji are the inscriptions of the famous King Ashoka.
It is said to be in the middle of the century.
King Ashoka (Reigned BC 2668-223) is the third king of the Mauritians,
It unified the whole of India except the southern part and built the great empire. The king deeply turned to Buddhism, and Buddhist faith and
In order to notify the people of the protection, we set up a stone-marked writing throughout the country. Yubun is carved in pillars and rocks,
Although the Zen language (in fact, the Plague-lit language of the Zen dialect) is used, some Greek and Aramaic
Words that have been spelled out in Japanese language (an international language in the West Asian world at the time)

梵字 聖語としての梵字の歴史

聖語としての梵字の歴史

まず、梵字、梵語、悉曇、サンスクリット、種子、梵字仏、文字仏など、本書に出てくる梵字
に関する用語を整理しておきましょう。ともすると混乱することかおりますから、正しく理解し
ておくことが大切です。
古代よりインドで使われている言語「サンスクリョト」を「梵語」といいます。この梵語を記
すときに用いる文字が「梵字」です。梵字の書体は時代とともに変化しましたが、ふつう日本で
梵字といえば、その中の一書体である「悉曇梵字」をさします。
さて、前述しました上うに、仏、菩薩、明王、天部などの諸尊を象徴表示する梵字を「種子」

しかし、実際にいつ頃ブラーフミー文字が誕生したかについては定説はありません。ブラーフ
ミ上又字で書かれた現存最古のものは、有名なアショーカ王の詔勅刻文で、時代的には紀元前三
世紀中頃のものといわれています。
アショーカ王(在位紀元前二六八-二三二年)はマウリア朝の第三代目の王で、インド半島の
南部を除くインド全土を統一して大帝国を築きました。王は仏教に深く帰依し、仏教の信仰と保
護を領民に告示するため、石刻の詔勅文を全土に設置しました。詔勅文は石柱や岩石に刻まれ、
梵語(実際は梵語方言のプラークリット語)が使われていますが、なかにはギリシヤ語やアラム
語(当時の西アジア世界における国際語的な言語)などでヽ記されているものも発見されている .

Auction(innen) is to lose all the bad destiny stars bornIt becomes.bd

These words not only touched me. They also made me think. “What can I possibly do to help make New York City better?” I ņaturally thought of the goma ceremony and the talk I was planning for the Riverside Church.

Of course. Here was my chance to make some kind of contribution.

|As a man of faith, what I could offer is some thoughts on how to concentrate and intensify our power through prayer and meditation.

There is nothing in the world that is stronger than the power of prayer. And meditation is the skillful tool that guides the power of prayer in the most effective direction.

Our prayers have the power to affect God, to influence Buddha, to move heaven and earth. We need to wholeheartedly turn the collective power of our prayer towards the goal of building world

New York City. And it is still with me as I speak to you now.

The fire ceremony that I conducted a little while ago is called “Gedatsu Goma,” or the fire ceremony of liberation. The one I performed last year was the fire ceremony of the Buddha’s wisdom. Taken together, these two rituals represent the essential core of Buddhism.

The word “liberation” here means release. But what is released? The mind is released. And what is it released from? It is released from all restrictions, from all limitations, from all bondage.

And what is the result of this release?

I think it is the state that the great Greek philosopher Plato is alluding to when he declares that one can only achieve true, fundamental wisdom through the pure selfhood one’s soul attains when it is completely released from all restrictions.

Liberating the Mind from Bondage by Seiyu Kiriyama

It is so nice to be back in New York again. It’s been exactly one year since I was last here.

This is the second year in a row that I have been able to achieve my long-standing desire to perform a goma fire ceremony in New York City. Today’s service would not have been possible without the close cooperation of the management and staff of the Riverside Church and the efforts of many people who have been working behind the scenes. I would like to offer my sincere gratitude to all those people, and to you, who are participating by your attendance. Thank you very much.

Before I proceed, let me first take this opportunity to express my profound sorrow and sympathy on the recent, tragic terrorist attacks against the United States.

I am deeply impressed by the determination and heroic courage that the American people, led by President Bush, have shown in the face of this sad and painful crisis. In particular I’d like to pay my sincere respects to the fire fighters, policemen, and emergency workers who have been doing such a wonderful job.

I watched the coverage of the memorial service held at Yankee Stadium on September 23. This, too, was truly soul wrenching.

Mayor Giuliani made a speech during the service. I’m sure you all remember his words, but they are worth repeating here. Mayor Giuliani declared: “To those who say our city will never be the same, I say, you are right. It will be better.”

These words, more than anything, show that