三宝（さんぽう、さんぼう、梵: tri-ratna・ トリラトナ）とは、仏教における「仏法・僧」（ぶっぽうそう）と呼ばれる3つの宝物を指し、仏と、法と、僧（僧伽）のこと。この三宝に帰依し、その上で授戒することで正式に仏教徒とされる。なお、3つという数については、3を聖数とする習俗や信仰とのかかわりも指摘されている。
三宝にも上記の他にもさまざまな理解がある。上座部仏教においては、涅槃を独自に発見した「仏」（釈迦）、その仏の説いた教え「法」、その教えを受けることで四向四果に達した者の集団である「僧伽」、であるとされる。ただし、一般には出家僧の集団がサンガと同一視される。
預流向・預流果・一来向・一来果・不還向・不還果・阿羅漢向・阿羅漢果のこと
四沙門果と煩悩の関係は以下の通り
| 四沙門果 | 煩悩 |
|---|---|
| 預流果 | 三結（有身見・疑・癡）が絶たれている。 |
| 一来果 | 三毒（貪・瞋）が薄まっている。 |
| 不還果 | 五下分結（三結＋貪・瞋）が絶たれている。 |
| 阿羅漢果 | 五上分結（色貪・無色貪・慢・掉挙・無明）が絶たれている。 |
| 四向四果 |
It is so nice to be back in New York again. It’s been exactly one year since I was last here.
This is the second year in a row that I have been able to achieve my long-standing desire to perform a goma fire ceremony in New York City. Today’s service would not have been possible without the close cooperation of the management and staff of the Riverside Church and the efforts of many people who have been working behind the scenes. I would like to offer my sincere gratitude to all those people, and to you, who are participating by your attendance. Thank you very much.
Before I proceed, let me first take this opportunity to express my profound sorrow and sympathy on the recent, tragic terrorist attacks against the United States.
I am deeply impressed by the determination and heroic courage that the American people, led by President Bush, have shown in the face of this sad and painful crisis. In particular I’d like to pay my sincere respects to the fire fighters, policemen, and emergency workers who have been doing such a wonderful job.
I watched the coverage of the memorial service held at Yankee Stadium on September 23. This, too, was truly soul wrenching.
Mayor Giuliani made a speech during the service. I’m sure you all remember his words, but they are worth repeating here. Mayor Giuliani declared: “To those who say our city will never be the same, I say, you are right. It will be better.”
These words, more than anything, show that
These words not only touched me. They also made me think. “What can I possibly do to help make New York City better?” I ņaturally thought of the goma ceremony and the talk I was planning for the Riverside Church.
Of course. Here was my chance to make some kind of contribution.
|As a man of faith, what I could offer is some thoughts on how to concentrate and intensify our power through prayer and meditation.
There is nothing in the world that is stronger than the power of prayer. And meditation is the skillful tool that guides the power of prayer in the most effective direction.
Our prayers have the power to affect God, to influence Buddha, to move heaven and earth. We need to wholeheartedly turn the collective power of our prayer towards the goal of building world
New York City. And it is still with me as I speak to you now.
The fire ceremony that I conducted a little while ago is called “Gedatsu Goma,” or the fire ceremony of liberation. The one I performed last year was the fire ceremony of the Buddha’s wisdom. Taken together, these two rituals represent the essential core of Buddhism.
The word “liberation” here means release. But what is released? The mind is released. And what is it released from? It is released from all restrictions, from all limitations, from all bondage.
And what is the result of this release?
I think it is the state that the great Greek philosopher Plato is alluding to when he declares that one can only achieve true, fundamental wisdom through the pure selfhood one’s soul attains when it is completely released from all restrictions.
Plato’s learned teacher Socrates also journeyed down the path to true wisdom as far as it would take him. My own investigations suggest that the ultimate object of their quest may have been the same wisdom that the Buddha posits.
On my own path I have experienced the healing that only true wisdom can provide and the firmly peaceful state of mind that results. I have seen many acts of authentic courage that such tranquillity affords.
The question, then, is how do we go about obtaining this peaceful heart, this peaceful mind?
That is what I would like to talk about today.
The answer, in a word, is meditation. Nothing can change a person as completely as the kind of meditation that brings a stable peace to both mind and heart, the kind of meditation that releases the mind from the bonds of illusion and suffering that limit it and allows it to experience true wisdom. Meditation has the power to open
The history of the script as a holy word
First of all, it appears in this book, such as 梵, 梵, 悉, Sanskrit, seeds, 仏 and 仏.
Let’s organize the terms related to. If you are confused, you should understand
It is important to keep
The language “sanskryoto”, which has been used in India since ancient times, is called “梵.” Write this
The character used to do this is “梵”. Although the typefaces of the Kanji changed with the times, usually in Japan
Speaking of kanji, it means ” which is one of them.
By the way, as mentioned above, “seeds” the Japanese syllabary symbol symbolizing the Buddha, Zen, Mingo, Tenbe, etc.
,
However, there is no definite idea as to when Brahmi characters were born. Brah
The oldest extant ones written in Mikamita-ji are the inscriptions of the famous King Ashoka.
It is said to be in the middle of the century.
King Ashoka (Reigned BC 2668-223) is the third king of the Mauritians,
It unified the whole of India except the southern part and built the great empire. The king deeply turned to Buddhism, and Buddhist faith and
In order to notify the people of the protection, we set up a stone-marked writing throughout the country. Yubun is carved in pillars and rocks,
Although the Zen language (in fact, the Plague-lit language of the Zen dialect) is used, some Greek and Aramaic
Words that have been spelled out in Japanese language (an international language in the West Asian world at the time)
These words not only touched me. They also made me think. “What can I possibly do to help make New York City better?” I ņaturally thought of the goma ceremony and the talk I was planning for the Riverside Church.
Of course. Here was my chance to make some kind of contribution.
|As a man of faith, what I could offer is some thoughts on how to concentrate and intensify our power through prayer and meditation.
There is nothing in the world that is stronger than the power of prayer. And meditation is the skillful tool that guides the power of prayer in the most effective direction.
Our prayers have the power to affect God, to influence Buddha, to move heaven and earth. We need to wholeheartedly turn the collective power of our prayer towards the goal of building world
New York City. And it is still with me as I speak to you now.
The fire ceremony that I conducted a little while ago is called “Gedatsu Goma,” or the fire ceremony of liberation. The one I performed last year was the fire ceremony of the Buddha’s wisdom. Taken together, these two rituals represent the essential core of Buddhism.
The word “liberation” here means release. But what is released? The mind is released. And what is it released from? It is released from all restrictions, from all limitations, from all bondage.
And what is the result of this release?
I think it is the state that the great Greek philosopher Plato is alluding to when he declares that one can only achieve true, fundamental wisdom through the pure selfhood one’s soul attains when it is completely released from all restrictions.
It is so nice to be back in New York again. It’s been exactly one year since I was last here.
This is the second year in a row that I have been able to achieve my long-standing desire to perform a goma fire ceremony in New York City. Today’s service would not have been possible without the close cooperation of the management and staff of the Riverside Church and the efforts of many people who have been working behind the scenes. I would like to offer my sincere gratitude to all those people, and to you, who are participating by your attendance. Thank you very much.
Before I proceed, let me first take this opportunity to express my profound sorrow and sympathy on the recent, tragic terrorist attacks against the United States.
I am deeply impressed by the determination and heroic courage that the American people, led by President Bush, have shown in the face of this sad and painful crisis. In particular I’d like to pay my sincere respects to the fire fighters, policemen, and emergency workers who have been doing such a wonderful job.
I watched the coverage of the memorial service held at Yankee Stadium on September 23. This, too, was truly soul wrenching.
Mayor Giuliani made a speech during the service. I’m sure you all remember his words, but they are worth repeating here. Mayor Giuliani declared: “To those who say our city will never be the same, I say, you are right. It will be better.”
These words, more than anything, show that
” The Two Enigmas of T’ien-t’ai Master Chih-i This book presents the text of a lecture given by
the author at Peking University, China, on 9 November 1998. The Buddha sought “nirvana,”
T’ien-t’ai Master Chih-i sought “emptiness,” and Ch’an (or Zen) sought “nothingness,” and in this
epoch-making book the author discusses these three currents chiefly with reference to Chih-i’s Mo-ho chih-kuan (The Great Shamatha and Vipashyanā). In addition, it also includes the text of the author’s
lecture “Agon Buddhism as Sozialwissenschaft: Introduction,” delivered at Zhongshan University
on 4 December 1997.
• 1300 yen Published in conjunction with the author’s invited visit on 8 June 2000 to the School of Oriental and African Studies, University of London. 21st Century: The Age of Sophia
The Wisdom of Greek Philosophy and
the Wisdom of the Buddha
Let’s give some thought to wisdom ! Wisdom is the very essence of life. Without wisdom nations, societies, businesses and people all go to ruin. This book compares the wisdom of Greek philosophy and the wisdom of Gotama Buddha, the two
ultimate expressions of human wisdom, and
explains how to cultivate wisdom.
Other Books by Seiyu Kiriyama
Translated by Rande Brown
THE WISDOM OF THE GOMA FIRE CEREMONY
On 4 November 2000 the author performed a fire-offering (goma) ceremony at a historic church in New York and then gave a talk. In the talk he presented three principles to guide humankind in the future-“conversation
with one’s soul,” “battle with the mind,” and “acquisition of wisdom.” This book reproduces
this talk, and the author maintains that
the performance of the goma ceremony, embodying the wisdom of the Buddha, facilitates the acquistion of the Buddha’s wisdom.
• 1000 yen
Published in conjunction with the author’s lecture
on 4 November 2000 in New York. You Have Been Here Before:
Reincarnation
Does reincarnation really exist?
Why do you reincarnate? What is it that actually reincarnates? With his highly developed psychic
clairvoyance and wisdom, the author clarifies the world after death
and the secrets of reincarnation
 |
実践 輪廻転生瞑想法〈3〉あなたも仏陀になれる水晶龍神瞑想法 新品価格 |
div>○目標○
成仏法
becameーbuddha System
仏陀の成仏法により、霊体は悪因縁、悪業、悪念から解放されます。
完全に解放された霊体は、涅槃（ニルヴァーナ）に入ります。
これを成仏というのです。
しかし、成仏といっても、生者と死者によって、それぞれちがいます。
生者の場合は、自分自身で成仏法・七科三十七道品（しちかさんじゅうしちどうぼん）を修行することができます。
修行によって霊体（生者）は、清められ、高められ、しだいに悪因、悪業から解脱してゆきます。
「シュダオン」「シダゴン」「アナゴン」という聖者の段階を経て、究極の大聖者「アラハン」（仏陀）に到達します。
この世において、仏陀に到達できない場合は、つぎの世においても、ひきつづき成仏法の修行を続け、究極的にはかならず仏陀になるのです。
死者の場合は、自分で修行することはできませんから、成仏法を成就した聖者に、成仏法をもって供養していただきます。
つよい怨念や執念によって不成仏霊となり霊障を発し、迷っているホトケは、聖者の発する悟りのバイブレーションを受けて解脱し成仏します。
ただし、この場合の成仏とは、完全に因縁・業煩悩といったものを解脱したという意味ではありません。
善因には善果、悪因には悪果が訪れるという業の因果の法則が説かれている。仏教では、一切の存在は本来は善悪無記であると捉え、業に基づく輪廻の世界では、苦楽が応報すると説かれている。一切は、直接的要因（因)と間接的要因（縁）により生じるとされる。また、「原因に縁って結果が起きる」という法則を、縁起と呼ぶ。縁起の解釈は流派によって異なり、「縁起説」とも呼ばれている。
仏教において因果は次のように説かれる。
善因には楽果、悪因には苦果が訪れるという法則を同類因・等流果と呼ぶ。一方、因は善あるいは悪であり、果は無記であることにおいて、因と果は性質が異なることを異熟因・異熟果と呼ぶ。
単純に「善因善果・悪因悪果」について“善いことをすれば良いことが起こり、悪いことをすれば悪いことが起こる”と解説される場合があるが、因と果は、数えきれないほどの過去における生を想定する概念であるために、その機序は複雑であり、今生の因が今生で果となるとは限らない。また、「良いことをすれば思い通りのことが起きる」という独自な教えを説く団体もあるが、厳密には正確な解釈ではない。
The law of cause and effect of work is preached that good and bad causes are good and bad. In Buddhism, all beings are regarded as originally good and bad memorandum, and in the world of work-based reinsurance, it is preached that suffering is rewarded. Everything is said to be caused by direct factors and indirect factors. In addition, the law that “results occur in relation to cause” is called auspicious. The interpretation of auspicies varies from school to school and is also referred to as “auginism.”
因縁（いんねん）とは、サンスクリット語の Nidana に由来し「原因、動機づけ、機会」といった意味合いである。この語はni (降下、内化)と da (束縛, dana)による熟語である。リグ・ヴェーダにおいては節10.114.2に登場し、また節 6.32.6 においては、馬などを別のものに繋げておくロープやバンドを指している（絆と同様の意味）。
また仏教において因（梵: hetu）と縁（梵: pratyaya）のこと。縁因ともいう。狭義には、結果（果）を生じさせる内的な直接の原因を因（内因）といい、外からそれを助ける間接の原因を縁（外縁）というが、広義では、その両方を合わせて因とも縁ともいう。
一切の存在は、因縁によって生じ、因縁によって滅する。因縁によって生滅するという道理を因縁生滅の理といい、因縁によって生じるこという。因縁によって生滅する一切の法はそのまま空なる存在であるという道理を因縁即空の理という。
| パーリ経典に登場する沙門 (六師外道) (沙門果経より) |
|
| 沙門 | 論(思想) |
| プーラナ・カッサパ | 無道徳論、道徳否定論: 善行も悪行もなく、善悪いずれの報いも存在しない。 |
| マッカリ・ゴーサーラ (アージーヴィカ教) |
運命決定論 (宿命論): 自己の意志による行いはなく、一切はあらかじめ決定されており、定められた期間流転する定めである。 |
| アジタ・ケーサカンバリン(順世派) | 唯物論、感覚論、快楽主義: 人は四大からなり、死ぬと散じ何も残らない。善悪いずれの行いの報いもないとし、現世の快楽・享楽のみを説く。 |
| パクダ・カッチャーヤナ | 要素集合説:人は地・水・火・風の四元素と、苦・楽および命（霊魂）の七つの要素の集合にで構成され、それらは不変不動で相互の影響はない。 |
| マハーヴィーラ (ジャイナ教) |
相対主義、苦行主義、要素実在説: 霊魂は永遠不滅の実体であり、乞食・苦行生活で業の汚れを落とし涅槃を目指す。 |
| サンジャヤ・ベーラッティプッタ | 不可知論、懐疑論: 真理をあるがままに認識し説明することは不可能であるとする。判断の留保。 |
仏教では、修行による成仏を前提としており、
に対してきびしい批判を行った（六師外道）。
Any existence is caused by the cause and is destroyed by the cause. The reason of dying by the cause is called the reason of dying and the cause of the cause. It is said that the law of the immediate emptiness is the reason that all the laws which are abolished by the relation are the empty existence as it is
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