[Michi Fukudo] Three ways to receive fortune. In this case. To be a holy person, to be spiritually revealed and to be a holy person. In a book
There are “three good roots” and “three good works”. Anogune takes “Sanfuku”. In addition, “Susumu Su-Sa-Ana- containing five lower divisions
The 13th sentence of “Yu” was taken from the other means of consent, for the reasons given later.
[The world] about Nirvana. Buddha’s land completely spiritually revealed.
[Fifty divisions] Five kinds of troubles that the three saints of Suga, Suga and Ana include cut off each other.
It is a scripture of the miracle that “A-Gon confession and the scripture L of the proof French present form and
That’s why some readers may hear a frustrating voice.
First of all, it’s really short.
Second, when I saw it, strange things like strange places, amazing places, etc.
It does not seem to be
It may be said that it is the scripture of miracle.
Actually, I thought so at first.
But later on, this scripture is for the sake of future society in the future of 2600.
It turned out that it was a surprise to have been predicted. The
How did you understand?
It was proved that Nagura expressed the end.
First, let’s explain the gist of this sutra.
Here is the summary of this service.
There are three ways to become saints. By this method, always reach Nirv “I
It can be completely solved.
The three ways are
First and foremost, to gain merit and deity under Ny 来 g の.
Second, to gain merit in the orthodox Buddhism.
Third, join the group of holy priests and their holy disciples to gain merit.
By these three methods, you can always reach the saints of Su-su, Su-sou and Ana.
Ru. This is the gist of this scripture.
When I first got this scripture, it was more than a decade ago, but I
It was a great attraction, followed by a disappointment in direct proportion to it.
What is extremely attractive is that the five lower divisions are not conducted without studying the Buddhist law of the seventy-three seventy-seven articles.
By saying (as explained in the previous chapter), it means that you can reach from Aoi to Anani.
(However, in the original
“This Sanfukudo is not exhaustive, and it is said that it will get to the lower world”
a. There is no “Susumu Su-A-Aha-Successful Breakdown”.
However, if you think about it, you will reach the final fort by just running the seed of merit
It is strange that you end up. Then, it becomes denial of the way goods law. There
What’s going on?
Nazo immediately got over. “The Buddha is not saying that it is a nephew leading to a nephew.
It is expressed as reaching the world. If you reach the fort, if it is, it will be Arahan, but with the underworld
When it comes to the anal, Su-an, Ann-an, Aroh. It refers to the boundary of “Saikamonka”.
So, in such a case, if you look at what happens in the other Amekai, the other Ame
It was found that the words were written in English without omission. For example, the same, “Masuji Kamoshi, 壱 道
The goods are
“… Make the way of the cube of Suzukara, Susugahara, Soen and Ana …”
There are three treasures,
“In the present law, it is leaked to get ana”
In the fire extinguisher,
In Nyobi, destroying the lower five divisions, that is to say to him in general
a. In other words, these three offerings are abbreviated here. That way
There are other ways.
Therefore, in order to pass through the meaning, this abbreviated part is
It is said that Hara-Sai-Ana-Iwatsu-Gun-Sumi-Buri. This has avoided misleading
It is )
But in any case there is no such attraction. Especially if this is the case
Even if you do not have difficult qualities, and do not practice hard at work, you can
It is possible. There is no such wonderful thing.
But I, wait, I thought.
Perhaps this is probably not the case of the very early days of the Great Passion of the later generations.
I thought about it. That is, as it has been all along, Mahayana Buddhism is the Buddha of Buddha
He teaches that he can throw away the law and, in return, be able to embolden Buddha according to Buddha’s mercy. Do
And, this sutra is also the same after all, and it will be no different from Amida and Hokkekai
I thought it would be funny, funny.
However, it is the scripture of Aibabe. After all, I want to believe the word of the Buddha. I
Or you should believe. Without practicing the most difficult adult Buddha law, we will become adult Buddha! No, I somehow believe
Really!
Thinking so, hundreds and thousands of eyes turned to this scripture. I believed this
With all my heart, I focused my eyes on my heart.
The Buddha method of upper and lower roots
I, this passing,
“The Shimune Buddha Law”
The remarks I mentioned earlier
“Demonstration law of Kamine”
I thought.
Kamine is an excellent machine base, and machine base is a discipline that is well trained
The ability to do So, in this case, Kamine practices the Buddha Buddha’s law and often proves
It means that you have the ability to acquire the ability. Professional home training
The person will be that.
Shimone is the ability of Buddha to practice in Buddha’s law.
It is. It is thought to refer mainly to a resident who is a resident and a believer. Of course there are also trainees
Will.
Therefore, I, the Buddha, embarrassing the disciples and believers of Shimon, the difficult adult Buddha
It is thought that the way of being able to form an adult Buddha without practicing the law may have been shown as Shimune’s rule.
It was
But there is something wrong with that.
It is worthy of mentioning the merit and deity under the Buddha, as in the case of “The Ikei Kai L” mentioned earlier.
It would mean that you should be a prisoner under the Buddha. If so,
Only in this scripture, it does not use the expression “梵”, it is an expression that “get merit”
? Not only the line of merit but also some other ways of practicing are added to the expression “Kankei”.
It is tasted. Why only this passage is such an expression?
Next. It is strange that “in the law”.
It is natural that the Buddha is preached as orthodox, assuming that the Buddha is Buddha.
Because there is, there is no need to bother “in the orthodox.
There is the word “Lonoke L” in its present form.
Yes.
Thus, while thinking about it, finally,
“This is not good”
It has become a fatal difficulty that must be thrown out.
What is that? Moth
First. It is an item called “” in the origin of the Buddha.
It is clear that this, Ningyo, is not a Buddha.
As long as the Buddha is here, as it is now, bother. In the law and so on
I can not say that. So this Nagoji is something other than Buddha.
Then, how is this Negara?
Speaking of Nyurai, in any temple, one or two Nyorai are celebrated. But that
It is not a “Natura” itself, but an image of a Nagura. It is obvious that the statue of Buddha is now
It is not Nyara itself. It is just a model of the Buddha. It isn’t a model of the tradition
I must find out.
However, in the present world, as the self-proclaimed Ny 如 ka is not, there should not be genuine N 如 y 来
It is
“This is not good L
I reached the pole of discouragement.
However-,”
Unexpectedly, this nephew suddenly showed the end.
What kind of hot finger?
The meaning of the law is natural and natural. Innocent is not something that was made
In short, in the sense that “the lively natural photo
It is a meaning. It is about a photograph to show that by something. Light
However, not only a specific person sees it, but it can be seen by anyone
It does not make sense unless it is a form of expression.
When I saw the Buddhist term of this unspoiled hokke, I used to
I remember the excitement. I wondered if such a thing would be possible. we
The eye-catching, endearing hokke is all a human-made thing. What kind of craftsman
Whether it’s expensive or not, it’s made by human hands
is there. It is not a photo shoot itself. In short, it is a model of a photoshoot. In secular practice
The meditation is meditation thinking of the various forms of hodoke in the mind, saying “contemplation”.
But they also only read and imagine scriptures and rules.
If it is a lively being, there will be a photo kite, an incomparable
If you can see it, how wonderful it is, and I will
It was a pity. }
After that, during the misery of esotericism, I saw the end of Hotoke several times and heard that voice
There is. However, it was an illusion in a kind of limit state of being in a rage, a hearing loss
It is not known that it is the appearance of a dull hokke of the law.
There should not be such a miracle, and the innocent hokke of the law is only an existence above the word
I thought so.
But I,
The miracle appeared.
It was on the 4th of 1955, the year following Aken Soken.
At the planned construction site of Sohon Motoyama Dojo, Kyoto Higashiyama Hanayama
Suddenly, if you think that one of the spirits of the group ran through the midst of the training, the flame of the great Gouma
But, it has changed with the huge body of the phoenix.
The height of the flame is about six or seven meters, up to a wind speed of seven or eight meters,
Suddenly, if you think that the flame that was swinging to the left greatly to the right, for a moment, just stopped, suddenly, you came
It represents the end.
Just before that, I am in the middle of the law, I do not think, ah! I thought. Because
At that time, the color of the flame that was burning was changing for a moment. Until then
The color of the reddish ordinary fire has become a bright golden color. Ah! I think
At the moment of the fire, the flame stopped still and became a great form of a huge hotoke. …… Next moment,
The fire returned to its original color, and it was fluttering and fluttering in a fluttering mountain wind.
Other than a few seconds, I thought it was a shame. Yamabushi over I 000 people in the field
It is under study, and approximately 10,000 people of worshipers outside the barriers are watching the fire of Goma.
Ru. However, none of them are saddened with no remorse, probably those who worshiped this photo
I’m not alone. I am convinced that it is a truly unrefined hokke of the law, but I worshiped it with the I’s
In a way, it can not be helped. I thought it was a pity from the bottom of my heart.
After the practice was over, I returned to the dojo and asked for inspiration.
“I am a servant of the service.
I had lost my inspiration. The background of this is the “Study
Book] (Aganese Sogo Motoyama Publishing Bureau) and other information in detail, so here it is necessary.
In addition, “the offering of the service” means “to receive the service of (the believer) and make the service a merit (to the believer)
It means L to return (refer to the Ninjyo 10). At that moment, I built this Sohon Motoyama
I was convinced that the ground became a spiritual land directly connected to the spirit world. However, I have some of this
I just kept telling them to the executive. Because I thought it would be worthwhile to go to the person who did not worship the spiritual body
It is.
However, a few days later, one of the trainees on the day
“This is not a spirit photo
