![\"\"](\"http:\/\/cyber-price.com\/buddha\/wp-content\/uploads\/2023\/09\/\u540d\u79f0\u672a\u8a2d\u5b9a\u306e\u30c7\u30b6\u30a4\u30f3-7-1024x1024.png\")
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<\/p>\n
If you are born as a human, you will suffer for a long time and may fall into the three evil paths.
\nIn order to avoid this suffering and attain enlightenment, the Buddha preaches that one should actively practice ascetic practices and learn the enlightenment of the Four Noble Truths.
\nWhen the disciples heard the Buddha’s sermon, they were happy and devoted themselves to their training.
\nThis sutra was preached by the Buddha at the Deer Garden in the country of Harada, which refers to Varanasi, the capital of the ancient K\u0101shi state.<\/p>\n
<\/p>\n
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![\"\"](\"http:\/\/cyber-price.com\/buddha\/wp-content\/uploads\/2023\/11\/gomabon_The_bodhisattva_known_in_Sanskrit_as_Mahasthamaprapta_i_198e6798-3fde-4654-8ee8-68194a94ba16.png\")
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\n-\u4e09\u767e\u69cd\u306e\u82e6<\/h2>\n<\/blockquote>\n
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\u300c\u6240\u4ee5\u306f\u4f55\u3093\u3001\u4eba\u306e\u4e16\u306b\u751f\u308c\u306a\u3070\u3001\u9577\u591c\u306b\u82e6\u3092\u53d7\u304f\u308b\u306b\u3001\u6709\u308b\u6642\u306f\u5730\u7344\u3001\u6709\u308b\u6642\u306f\u755c\u751f\u3001\u6709\u308b\u6642 \u306f\u9913\u9b3c\u3001 \u4e09\u60aa\u9053\u306b\u65bc\u3066\u3001 \u7a7a\u3057\u304f\u8846\u306e\u82e6\u3092\u53d7\u3051\u305f\u6cd5\u3092\u3082\u805e\u304b\u3056\u308b\u306a\u308a\u3002\u662f\u306e\u6545\u306b\u6211\u308c\u4eca\u7121\u9593\u7b49 \u306e\u70ba\u306e\u6545\u306b\u3001\u7d42\u8eab\u4e09\u767e\u69cd\u3092\u53d7\u304f\u308b\u3092\u4ee5\u3066\u5927\u82e6\u3068\u306f\u70ba\u3055\u3056\u308b\u306a\u308a\u300d<\/p>\n
\u3060\u3044<\/p>\n
\u300c\u306a\u305c\u306a\u3089\u3070\u3001\u4eba\u9593\u3068\u3057\u3066\u751f\u3092\u53d7\u3051\u305f\u306a\u3089\u3070\u3001\u3044\u308d\u3044\u308d\u306a\u82e6\u3057\u307f\u3092\u53d7\u3051\u308b\u304b\u3089\u3067\u3059\u3002\u3057\u304b\u3082\u3001\u305d \u306e\u82e6\u3057\u307f\u306f\u3053\u306e\u4e00\u751f\u3060\u3051\u3067\u306f\u306a\u304f\u3001\u6c38\u304f\u7d9a\u3044\u3066\u3044\u304f\u3082\u306e\u3067\u3059\u3002\u3042\u308b\u6642\u306f\u5730\u7344\u754c\u306b\u5815\u3061\u3001\u3042\u308b\u6642\u306f \u755c\u751f\u754c\u306b\u5815\u3061\u3001\u3042\u308b\u6642\u306f\u9913\u9b3c\u754c\u306b\u5815\u3061\u3066\u3001\u3055\u307e\u3056\u307e\u306a\u82e6\u3057\u307f\u306b\u906d\u3046\u3067\u3057\u3087\u3046\u3002 \u305d\u308c\u3089\u306e\u4e09\u60aa\u9053\u306b \u5815\u3061\u305f\u306a\u3089\u3070\u3001\u591a\u304f\u306e\u82e6\u3057\u307f\u3092\u53d7\u3051\u308b\u3060\u3051\u3067\u306a\u304f\u3001\u4ecf\u6cd5\u3092\u8074\u805e\u3059\u308b\u3053\u3068\u3082\u3067\u304d\u307e\u305b\u3093\u3002\u305d\u308c\u306b\u6bd4 \u3079\u308c\u3070\u3001\u609f\u308a\u3092\u5f97\u308b\u305f\u3081\u306b\u3001\u767e\u5e74\u306e\u9593\u3001\u6bce\u65e5\u3001\u69cd\u3067\u4e09\u767e\u56de\u7a81\u304b\u308c\u308b\u3053\u3068\u306a\u3069\u3001\u79c1\u306b\u306f\u5927\u304d\u306a\u82e6\u3057 \u307f\u3068\u306f\u601d\u3048\u306a\u3044\u306e\u3067\u3059\u300d<\/p>\n
\u4eba\u9593\u306b\u306f\u6765\u4e16\u304c\u306a\u304f\u73fe\u4e16\u3060\u3051\u3067\u7d42\u308f\u308b\u306e\u306a\u3089\u3070\u3001\u767e\u5e74\u9593\u3067\u7a81\u304b\u308c\u308b\u3068\u3044\u3046\u82e6\u3057\u307f\u3092 \u307e\u3067\u3001\u6210\u4ecf\u6cd5\u3092\u7fd2\u3046\u5fc5\u8981\u306f\u306a\u3044\u3067\u3057\u3087\u3046\u3002\u3051\u308c\u3069\u3082\u8f2a\u5efb\u8ee2\u751f\u3057\u3066\u3001\u6c38\u304f\u5730\u7344\u3001\u755c\u751f\u3001\u9913\u9b3c\u306e\u82e6 \u3057\u307f\u3092\u53d7\u3051\u308b\u3053\u3068\u306b\u6bd4\u3079\u308c\u3070\u3001\u767e\u5e74\u9593\u306e\u82e6\u3057\u307f\u306a\u3069\u306a\u3093\u3067\u3082\u306a\u3044\u3002\u6c38\u304f\u8f2a\u5efb\u8ee2\u751f\u3057\u3066\u82e6\u3057\u3080\u3053\u3068 \u3092\u8003\u3048\u308c\u3070\u3001\u305a\u3063\u3068\u697d\u3067\u3059\u3002\u307e\u3055\u306b\u3053\u306e\u7d33\u58eb\u306e\u3044\u3046\u3068\u304a\u308a\u3067\u3059\u3002<\/p>\n
\u4ee5\u524d\u306b\u8b1b\u7fa9\u3057\u305f\u300e\u6bcd\u4e73\u7d4c\u300f\u306b\u3082\u3001\u540c\u3058\u3088\u3046\u306a\u3053\u3068\u304c\u8aac\u304b\u308c\u3066\u3044\u307e\u3057\u305f(\u672c\u66f8\u4e8c\u4e00\u516b\u4e8c\u4e5d\u9801\u53c2 \u7167)\u3002\u304a\u91c8\u8fe6\u3055\u307e\u306f\u300c\u6bcd\u4e73\u7d4c\u300d\u3067\u3001<\/p>\n
\u300c\u304a\u307e\u3048\u305f\u3061\u304c\u8f2a\u5efb\u8ee2\u751f\u3092\u7e70\u308a\u8fd4\u3059\u9593\u306b\u98f2\u3093\u3060\u6bcd\u4e73\u306f\u3001\u6052\u6cb3\u3068\u56db\u5927\u6d77\u306e\u6c34\u91cf\u3088\u308a\u3082\u591a\u3044\u306e\u3067\u3059\u3002 \u306a\u305c\u306a\u3089\u3070\u3001\u304a\u307e\u3048\u305f\u3061\u306f\u8f2a\u5efb\u8ee2\u751f\u4e2d\u306b\u3042\u308b\u6642\u306f\u30be\u30a6\u3068\u3057\u3066\u751f\u307e\u308c\u3001\u305d\u306e\u6642\u98f2\u3093\u3060\u6bcd\u4e73\u306f\u6975\u3081\u3066 \u591a\u91cf\u3067\u3059\u3002 \u307e\u305f\u3001\u6642\u306b\u306f\u30e9\u30af\u30c0\u30fb\u30a6\u30de\u30fb\u30a6\u30b7\u30fb\u30ed\u30d0\u3084\u7a2e\u3005\u306e\u79bd\u7363\u3068\u3057\u3066\u751f\u307e\u308c\u3001\u305d\u306e\u6642\u98f2\u3093\u3060\u6bcd \u4e73\u306e\u91cf\u3082\u6975\u3081\u3066\u591a\u91cf\u3067\u3059\u3002<\/p>\n
\u307e\u305f\u3001\u304a\u307e\u3048\u305f\u3061\u306f\u8f2a\u5efb\u8ee2\u751f\u306e\u9593\u306b\u3001\u6642\u306b\u306f\u5893\u5834\u306b\u68c4\u3066\u3089\u308c\u3066\u81bf\u3084\u8840\u304c\u591a\u91cf\u306b\u6d41\u51fa\u3057\u3001\u307e\u305f\u3042 \u308b\u6642\u306b\u306f\u5730\u7344\u30fb\u755c\u751f\u30fb\u9913\u9b3c\u306e\u4e09\u60aa\u306b\u5815\u3061\u3001\u9ac4\u8840\u304c\u6d41\u51fa\u3059\u308b\u3053\u3068\u3082\u540c\u69d8\u306b\u591a\u91cf\u3067\u3059\u3002 \u5f1f\u5b50\u305f\u3061\u3088\u3001 \u304a\u307e\u3048\u305f\u3061\u306f\u59cb\u307e\u308a\u306e\u306a\u3044\u6614\u304b\u3089\u751f\u6b7b\u3092\u7e70\u308a\u8fd4\u3057\u3066\u3044\u307e\u3059\u304c\u3001\u82e6\u306e\u6839\u672c\u539f\u56e0\u3092\u77e5\u308a\u307e\u305b\u3093\u300d \u3068\u4fee\u884c\u8005\u305f\u3061\u306b\u8aac\u3044\u3066\u304a\u3089\u308c\u307e\u3057\u305f\u3002\u307e\u3055\u306b\u300e\u767e\u69cd\u7d4c\u300f\u3068\u540c\u3058\u5185\u5bb9\u3067\u3059\u3002<\/p>\n
\u300e\u6bcd\u4e73\u7d4c\u300f\u306e\u8b1b\u7fa9\u3067\u306f\u304a\u8a71\u3057\u3057\u307e\u305b\u3093\u3067\u3057\u305f\u304c\u3001\u4e16\u9593\u4e00\u822c\u306e\u4eba\u304c\u300e\u6bcd\u4e73\u7d4c\u300f\u306a\u3069\u306e\u304a\u7d4c\u3092\u8aad\u3093\u3067 \u7591\u554f\u306b\u601d\u3046\u306e\u306f\u3001<\/p>\n
\u300c\u3042\u308b\u6642\u306f\u30be\u30a6\u3068\u3057\u3066\u751f\u307e\u308c\u30fb\u30fb\u30fb\u30fb\u30fb\u30fb\u307e\u305f\u3001\u6642\u306b\u306f\u30e9\u30af\u30c0\u30fb\u30a6\u30de\u30fb\u30a6\u30b7\u30fb\u30ed\u30d0\u3084\u7a2e\u3005\u306e\u79bd\u7363\u3068\u3057\u3066\u751f<\/p>\n
\u3068\u3044\u3046\u90e8\u5206\u3060\u3068\u601d\u3044\u307e\u3059\u3002 \u4e16\u9593\u4e00\u822c\u306e\u4eba\u3069\u3053\u308d\u304b\u3001\u304a\u574a\u3055\u3093\u307e\u3067\u3082\u304c<\/p>\n
<\/p>\n
-Three Hundred Spears of Pain<\/p>\n
Let’s move forward<\/p>\n
We will be giving a lecture on the “Za Agon Sutra\/Hyakuyari Sutra” (hereinafter referred to as “Hyakuyari Sutra”), which explains what to do before proceeding with Buddhist training.<\/p>\n
I don’t like short hair. Temporary residence of the immortals of Buddha and Harakuni<\/p>\n
Please listen to me. Temporary residence of Buddha and immortal of Harakokuni<\/p>\n
Tamaeri lived inside the deer garden. During the rain, the Blessed One, to all the bhikkhus<\/p>\n
Nenjubiyakusai<\/p>\n
Tokisen Moromorobikku<\/p>\n
Shokanoen Junior High School. Venerable bhikkhus from now on. Parable Joshifu is 100 years old. Manned language. Shifuwaka Desire Law. On that day, at three o’clock, he suffered. During the Chen Dynasty, he suffered a hundred hardships. During daytime feeding. Please restore it. All day long. He is a 300-year-old man. Day by day. A hundred years old. After that, he became a listener. He is worthless. You Ning Neng Fu. Toki Kanashio. Because of the law. Thoroughly enjoyed. What is the reason? In life. Long night suffering. Hell at times. Time bastard. Hungry ghost. Ozo<\/p>\n
Evil path, empty suffering. It is unheard of law. Therefore, I am now, I am, and I am. The great suffering is the late Bhikkhu. The Four Holy Truths. Unearned and unearned. Desire for increased convenience at work. Gakumu et al. This is the Buddhist teaching. Various bhikkhus and Buddhist temples theory. Pleasure magistrate<\/p>\n
<\/p>\n
Damn, sometimes you are a hungry demon, suffering in vain in the three evil ways.<\/p>\n
I have no choice but to listen to the rules. For this reason, I will not suffer great hardship by receiving 300 spears for the rest of my life, for the sake of his obedience.” For this reason, Bhikkhus, among the four sages, if you have not yet attained Mugen, etc., you should work diligently, arouse the desire to increase, and study Mugen, etc.’ Even though the Buddha has not finished preaching this sutra, he listens to the teachings of various Buddhists and does not perform joyful practices. This is how I heard it. One day, the Buddha was staying at Dekanoen, the abode of the immortals in the country of Varanasi. One day the Blessed One spoke to his disciples.<\/p>\n
“For example, let’s say there is a gentleman who is 100 years old. Someone said to him, “If you want to hear Buddhism, you should undergo great suffering three times every day. He was pierced with a spear 100 times in the morning, and 100 times in the afternoon and at night, and suffered the pain of being pierced with a spear a total of 300 times a day until he was 100 years old. If you are able to attain the highest enlightenment by listening to Buddhism when you reach the age of 10, can you endure that suffering?<\/p>\n
Then the gentleman said, “In order to hear Buddhism, you can undergo that suffering. because,<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
Explanation<\/p>\n
If you are born as a human, you will suffer for an endlessly long time, and at one time you will fall into the three evil paths of hell, hell, beasts, and hungry ghosts, and you will suffer a lot. This is because they are unable to listen to Buddhism and listen to Buddhism. For this reason, I do not think that being pierced with a spear three hundred times every day for a hundred years is a great hardship in order to attain enlightenment.”<\/p>\n
Therefore, bhikkhus, those who have not yet attained enlightenment in the Four Noble Truths should use every method available to practice, develop the desire to improve, and study the Four Noble Truths. Nasa “i”<\/p>\n
When the Buddha had finished preaching this sutra, the disciples who had heard the Buddha’s teachings were truly happy and devoted themselves to their training.<\/p>\n
This sutra is also a sermon written by the Buddha while he was staying at Shikanoen, the abode of immortals in Haraka Province. Harakuni is a kanji transcription of Balanasi, the capital of the K\u0101shi state, which was located in the middle reaches of the Ganges River in central India at the time, and corresponds to the present-day city of Varanasi (Benares).<\/p>\n
On the outskirts of Varanasi is Shikanoen (near Sarnath in Varanasi city). Because there were deer roaming free here, it was called Deer Garden. In Japan, places like Nara<\/p>\n
However, Shikanoen was located on the outskirts of town and was a training ground and residence for saints and aspirants of various religions.<\/p>\n
Such saints and ascetics are called Ishi in Pali and Rishi in Sanskrit. Ishi or Rishi was translated as sage in the Chinese translation of the scriptures. I’m not sure if the term ‘immortal’ is appropriate, but in terms of the ancient Chinese concept, it would certainly be ‘immortal.’ I don’t think he had any other way to express it. In short, saints of various religions and their disciples lived and practiced in Shikanoen, and these people were translated as hermits.<\/p>\n
This is Shikanoen, where the immortals lived, so it is called Shikanoen, the place where the immortals lived. In Pali, it is called Isipa Tanamigadaya. Patana means a place to live. The Pali word for “Shikanoen” is Migadaya, so Ishibatana Migadaya is translated into Chinese as “Shikanoen, the abode of the sage.” This place is the place where the Buddha made his first sermon to the five bhikkhus after attaining enlightenment, and is counted as one of the four sacred sites of Buddhism.<\/p>\n
Buddha said to his disciples at Dekaen Garden,<\/p>\n
It was explained to me.<\/p>\n
“For example, a Shifu’s life is 100 years old.Some people say, “If a Shifu listens to the Dharma, he must suffer suffering at three o’clock on the same day. Then, during the Sino-Pacific period, just like He who was restored, he suffered three hundred spears in one day, and just as He lived day by day, he reached the age of 100 years old, and after that he passed the Dharma. If you listen, you will have no time, and you will not be able to do anything.’<\/p>\n
The Buddha told this as a parable.<\/p>\n
“Let’s say there’s a gentleman who’s a hundred years old.”<\/p>\n
The sutra says “shifu,” and this refers to a man of appropriate status, so if translated into modern language, he would be a gentleman.<\/p>\n
“Someone said this to the gentleman.<\/p>\n
The gentleman who is in the process of<\/p>\n
I answered.<\/p>\n
“If you want to hear the correct Buddhist teachings that teach you how to liberate yourself from fate, what would you do if someone told you that you would have to undergo great suffering three times a day in order to be able to learn it?Do you still want to hear the teachings? ?The suffering was that of being pierced with a spear a hundred times in the morning, and likewise a hundred times in the afternoon and at night; If you were to hear Buddhism for the first time at the age of 100 and be able to attain the highest level of enlightenment, would you suffer?<\/p>\n
It is practically impossible to be speared three hundred times. Just one hit with a spear will kill you. Therefore, you can think of this as a great pain.<\/p>\n
“In order to be liberated from one’s fate, one must suffer so much that one is stabbed with a spear three times a day, morning, noon, and evening, for a hundred years. Even if you cannot learn the law of liberation, would you still aspire to the path of liberation from your relationships?\u201d<\/p>\n
How do you answer when asked that question?Katsuni<\/p>\n
“Since it is for the sake of listening to the law, I thoroughly enjoy receiving it.”<\/p>\n
Translating this into modern language,<\/p>\n
It becomes.<\/p>\n
“If in order to hear the Dharma of Buddhahood he must undergo such sufferings, then I will gladly let him undergo those sufferings.”<\/p>\n
This is a difficult word. What would you all do?<\/p>\n
“If you do the practice of liberation from one’s fate with all your might, you will definitely attain Buddhahood.Instead, in order to learn this practice, you must repeat the practice 100 times in the morning, noon, and evening, for a total of 300 times a day. You have to be poked with it. You have to do that for a hundred years, and then you can enter into that training for the first time.”<\/p>\n
If that’s the case, what would you do?<\/p>\n
“If I can liberate the Buddha’s relics and release the treasure from life, I will gladly be pierced with a spear every day.”<\/p>\n
Do you mean? Or,<\/p>\n
“I’m completely sorry for that. It’s not a joke. Even if it’s just one spear, I’m sorry he’s going to do this.”<\/p>\n
Would you answer that?<\/p>\n
Most people probably choose the latter.<\/p>\n
But this gentleman<\/p>\n
He studies Buddhism.\u201d<\/p>\n
“Even if I were to suffer the pain of being pierced with a spear three hundred times every day for a hundred years, I would willingly suffer it.<\/p>\n
That’s the answer. Why?<\/p>\n
The suffering that persists even in reincarnation<\/p>\n
That gentleman is<\/p>\n
That’s what I’m saying.<\/p>\n
Translated into modern language,<\/p>\n
It becomes.<\/p>\n
“Rare…”<\/p>\n
“What is the reason?If you are born in the world of humans, you will suffer during the long night, sometimes in hell, sometimes as an animal, sometimes as a hungry ghost, and in the three evil ways, you will suffer in vain for the people.” I have no choice but to listen to this.For this reason, I am now doing it for the sake of Mugen, so I will not suffer great hardship by receiving 300 spears for the rest of my life.”<\/p>\n
big<\/p>\n
“This is because once you are born as a human being, you will undergo various kinds of suffering.Moreover, that suffering will not only last this lifetime, but will continue for a long time. You will fall into the world of beasts, and at some point you will fall into the world of hungry ghosts, where you will suffer all kinds of suffering. If you fall into these three evil paths, you will not only suffer a lot, but you will also not be able to hear the Buddha Dharma. In comparison, being pierced with a spear 300 times every day for 100 years in order to gain enlightenment does not seem like much suffering to me.<\/p>\n
If a person has no afterlife and ends up living in this life, there would be no need for him to go through the pain of suffering for a hundred years to learn the method of attaining Buddhahood. However, a hundred years of suffering is nothing compared to being reincarnated and enduring the suffering of hell, beasts, and hungry ghosts. It’s much easier if you think about suffering through reincarnation for a long time. This gentleman is exactly right.<\/p>\n
A similar thing was explained in the “Breast Sutra” that I gave a lecture on earlier (see page 21,829 of this book). Buddha is a “breastfeeding sutra,”<\/p>\n
\u201cThe amount of mother’s milk you drank during your reincarnations is greater than the amount of water in the Everlasting River and the Four Great Oceans. Because when you were in your reincarnations, you were born as elephants, and the amount of mother’s milk you drank at that time was The amount of milk is extremely large. Also, sometimes babies are born as camels, horses, cows, donkeys, and various other animals, and the amount of mother’s milk they drink at that time is also extremely large.<\/p>\n
Also, during reincarnation, you are sometimes dumped in graveyards and a large amount of pus and blood flow out, and at other times you fall into the three evils of hell, beasts, and hungry ghosts, and your marrow blood flows out as well. It’s a large amount. “My disciples, you have been living and dying repeatedly since time immemorial, but you do not know the root cause of suffering,” he said to his ascetics. This is exactly the same content as the “Hyakuyari Sutra”.<\/p>\n
I didn’t talk about it in the lecture on the “Breast Sutra,” but what the general public has questions about when they read sutras such as the “Breast Sutra.”<\/p>\n
“Sometimes we are born as elephants…other times we are born as camels, horses, cows, donkeys, and various other birds and animals.”<\/p>\n
I think that’s the part. Not only ordinary people, but even monks<\/p>\n
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