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[Michi Fukudo] Three ways to receive fortune. In this case. To be a holy person, to be spiritually revealed and to be a holy person. In a book<\/p>\n
There are “three good roots” and “three good works”. Anogune takes “Sanfuku”. In addition, “Susumu Su-Sa-Ana- containing five lower divisions<\/p>\n
The 13th sentence of \u201cYu\u201d was taken from the other means of consent, for the reasons given later.<\/p>\n
[The world] about Nirvana. Buddha’s land completely spiritually revealed.<\/p>\n
[Fifty divisions] Five kinds of troubles that the three saints of Suga, Suga and Ana include cut off each other.<\/p>\n
It is a scripture of the miracle that “A-Gon confession and the scripture L of the proof French present form and<\/p>\n
That’s why some readers may hear a frustrating voice.<\/p>\n
First of all, it’s really short.<\/p>\n
Second, when I saw it, strange things like strange places, amazing places, etc.<\/p>\n
It does not seem to be<\/p>\n
It may be said that it is the scripture of miracle.<\/p>\n
Actually, I thought so at first.<\/p>\n
But later on, this scripture is for the sake of future society in the future of 2600.<\/p>\n
It turned out that it was a surprise to have been predicted. The<\/p>\n
How did you understand?<\/p>\n
It was proved that Nagura expressed the end.<\/p>\n
First, let’s explain the gist of this sutra.<\/p>\n
Here is the summary of this service.<\/p>\n
There are three ways to become saints. By this method, always reach Nirv “I<\/p>\n
It can be completely solved.<\/p>\n
The three ways are<\/p>\n
First and foremost, to gain merit and deity under Ny \u6765 g \u306e.<\/p>\n
Second, to gain merit in the orthodox Buddhism.<\/p>\n
Third, join the group of holy priests and their holy disciples to gain merit.<\/p>\n
By these three methods, you can always reach the saints of Su-su, Su-sou and Ana.<\/p>\n
Ru. This is the gist of this scripture.<\/p>\n
When I first got this scripture, it was more than a decade ago, but I<\/p>\n
It was a great attraction, followed by a disappointment in direct proportion to it.<\/p>\n
What is extremely attractive is that the five lower divisions are not conducted without studying the Buddhist law of the seventy-three seventy-seven articles.<\/p>\n
By saying (as explained in the previous chapter), it means that you can reach from Aoi to Anani.<\/p>\n
(However, in the original<\/p>\n
“This Sanfukudo is not exhaustive, and it is said that it will get to the lower world”<\/p>\n
a. There is no \u201cSusumu Su-A-Aha-Successful Breakdown\u201d.<\/p>\n
However, if you think about it, you will reach the final fort by just running the seed of merit<\/p>\n
It is strange that you end up. Then, it becomes denial of the way goods law. There<\/p>\n
What’s going on?<\/p>\n
Nazo immediately got over. “The Buddha is not saying that it is a nephew leading to a nephew.<\/p>\n
It is expressed as reaching the world. If you reach the fort, if it is, it will be Arahan, but with the underworld<\/p>\n
When it comes to the anal, Su-an, Ann-an, Aroh. It refers to the boundary of “Saikamonka”.<\/p>\n
So, in such a case, if you look at what happens in the other Amekai, the other Ame<\/p>\n
It was found that the words were written in English without omission. For example, the same, “Masuji Kamoshi, \u58f1 \u9053<\/p>\n
The goods are<\/p>\n
“… Make the way of the cube of Suzukara, Susugahara, Soen and Ana …”<\/p>\n
There are three treasures,<\/p>\n
“In the present law, it is leaked to get ana”<\/p>\n
In the fire extinguisher,<\/p>\n
In Nyobi, destroying the lower five divisions, that is to say to him in general<\/p>\n
a. In other words, these three offerings are abbreviated here. That way<\/p>\n
There are other ways.<\/p>\n
Therefore, in order to pass through the meaning, this abbreviated part is<\/p>\n
It is said that Hara-Sai-Ana-Iwatsu-Gun-Sumi-Buri. This has avoided misleading<\/p>\n
It is )<\/p>\n
But in any case there is no such attraction. Especially if this is the case<\/p>\n
Even if you do not have difficult qualities, and do not practice hard at work, you can<\/p>\n
It is possible. There is no such wonderful thing.<\/p>\n
But I, wait, I thought.<\/p>\n
Perhaps this is probably not the case of the very early days of the Great Passion of the later generations.<\/p>\n
I thought about it. That is, as it has been all along, Mahayana Buddhism is the Buddha of Buddha<\/p>\n
He teaches that he can throw away the law and, in return, be able to embolden Buddha according to Buddha’s mercy. Do<\/p>\n
And, this sutra is also the same after all, and it will be no different from Amida and Hokkekai<\/p>\n
I thought it would be funny, funny.<\/p>\n
However, it is the scripture of Aibabe. After all, I want to believe the word of the Buddha. I<\/p>\n
Or you should believe. Without practicing the most difficult adult Buddha law, we will become adult Buddha! No, I somehow believe<\/p>\n
Really!<\/p>\n
Thinking so, hundreds and thousands of eyes turned to this scripture. I believed this<\/p>\n
With all my heart, I focused my eyes on my heart.<\/p>\n
The Buddha method of upper and lower roots<\/p>\n
I, this passing,<\/p>\n
“The Shimune Buddha Law”<\/p>\n
The remarks I mentioned earlier<\/p>\n
“Demonstration law of Kamine”<\/p>\n
I thought.<\/p>\n
Kamine is an excellent machine base, and machine base is a discipline that is well trained<\/p>\n
The ability to do So, in this case, Kamine practices the Buddha Buddha’s law and often proves<\/p>\n
It means that you have the ability to acquire the ability. Professional home training<\/p>\n
The person will be that.<\/p>\n
Shimone is the ability of Buddha to practice in Buddha’s law.<\/p>\n
It is. It is thought to refer mainly to a resident who is a resident and a believer. Of course there are also trainees<\/p>\n
Will.<\/p>\n
Therefore, I, the Buddha, embarrassing the disciples and believers of Shimon, the difficult adult Buddha<\/p>\n
It is thought that the way of being able to form an adult Buddha without practicing the law may have been shown as Shimune’s rule.<\/p>\n
It was<\/p>\n
But there is something wrong with that.<\/p>\n
It is worthy of mentioning the merit and deity under the Buddha, as in the case of “The Ikei Kai L” mentioned earlier.<\/p>\n
It would mean that you should be a prisoner under the Buddha. If so,<\/p>\n
Only in this scripture, it does not use the expression “\u68b5”, it is an expression that “get merit”<\/p>\n
? Not only the line of merit but also some other ways of practicing are added to the expression “Kankei”.<\/p>\n
It is tasted. Why only this passage is such an expression?<\/p>\n
Next. It is strange that \u201cin the law\u201d.<\/p>\n
It is natural that the Buddha is preached as orthodox, assuming that the Buddha is Buddha.<\/p>\n
Because there is, there is no need to bother “in the orthodox.<\/p>\n
There is the word “Lonoke L” in its present form.<\/p>\n
Yes.<\/p>\n
Thus, while thinking about it, finally,<\/p>\n
“This is not good”<\/p>\n
It has become a fatal difficulty that must be thrown out.<\/p>\n
What is that? Moth<\/p>\n
First. It is an item called “” in the origin of the Buddha.<\/p>\n
It is clear that this, Ningyo, is not a Buddha.<\/p>\n
As long as the Buddha is here, as it is now, bother. In the law and so on<\/p>\n
I can not say that. So this Nagoji is something other than Buddha.<\/p>\n
Then, how is this Negara?<\/p>\n
Speaking of Nyurai, in any temple, one or two Nyorai are celebrated. But that<\/p>\n
It is not a “Natura” itself, but an image of a Nagura. It is obvious that the statue of Buddha is now<\/p>\n
It is not Nyara itself. It is just a model of the Buddha. It isn’t a model of the tradition<\/p>\n
I must find out.<\/p>\n
However, in the present world, as the self-proclaimed Ny \u5982 ka is not, there should not be genuine N \u5982 y \u6765<\/p>\n
It is<\/p>\n
“This is not good L<\/p>\n
I reached the pole of discouragement.<\/p>\n
However-,”<\/p>\n
Unexpectedly, this nephew suddenly showed the end.<\/p>\n
What kind of hot finger?<\/p>\n
The meaning of the law is natural and natural. Innocent is not something that was made<\/p>\n
In short, in the sense that \u201cthe lively natural photo<\/p>\n
It is a meaning. It is about a photograph to show that by something. Light<\/p>\n
However, not only a specific person sees it, but it can be seen by anyone<\/p>\n
It does not make sense unless it is a form of expression.<\/p>\n
When I saw the Buddhist term of this unspoiled hokke, I used to<\/p>\n
I remember the excitement. I wondered if such a thing would be possible. we<\/p>\n
The eye-catching, endearing hokke is all a human-made thing. What kind of craftsman<\/p>\n
Whether it’s expensive or not, it’s made by human hands<\/p>\n
is there. It is not a photo shoot itself. In short, it is a model of a photoshoot. In secular practice<\/p>\n
The meditation is meditation thinking of the various forms of hodoke in the mind, saying “contemplation”.<\/p>\n
But they also only read and imagine scriptures and rules.<\/p>\n
If it is a lively being, there will be a photo kite, an incomparable<\/p>\n
If you can see it, how wonderful it is, and I will<\/p>\n
It was a pity. }<\/p>\n
After that, during the misery of esotericism, I saw the end of Hotoke several times and heard that voice<\/p>\n
There is. However, it was an illusion in a kind of limit state of being in a rage, a hearing loss<\/p>\n
It is not known that it is the appearance of a dull hokke of the law.<\/p>\n
There should not be such a miracle, and the innocent hokke of the law is only an existence above the word<\/p>\n
I thought so.<\/p>\n
But I,<\/p>\n
The miracle appeared.<\/p>\n
It was on the 4th of 1955, the year following Aken Soken.<\/p>\n
At the planned construction site of Sohon Motoyama Dojo, Kyoto Higashiyama Hanayama<\/p>\n
Suddenly, if you think that one of the spirits of the group ran through the midst of the training, the flame of the great Gouma<\/p>\n
But, it has changed with the huge body of the phoenix.<\/p>\n
The height of the flame is about six or seven meters, up to a wind speed of seven or eight meters,<\/p>\n
Suddenly, if you think that the flame that was swinging to the left greatly to the right, for a moment, just stopped, suddenly, you came<\/p>\n
It represents the end.<\/p>\n
Just before that, I am in the middle of the law, I do not think, ah! I thought. Because<\/p>\n
At that time, the color of the flame that was burning was changing for a moment. Until then<\/p>\n
The color of the reddish ordinary fire has become a bright golden color. Ah! I think<\/p>\n
At the moment of the fire, the flame stopped still and became a great form of a huge hotoke. …… Next moment,<\/p>\n
The fire returned to its original color, and it was fluttering and fluttering in a fluttering mountain wind.<\/p>\n
Other than a few seconds, I thought it was a shame. Yamabushi over I 000 people in the field<\/p>\n
It is under study, and approximately 10,000 people of worshipers outside the barriers are watching the fire of Goma.<\/p>\n
Ru. However, none of them are saddened with no remorse, probably those who worshiped this photo<\/p>\n
I’m not alone. I am convinced that it is a truly unrefined hokke of the law, but I worshiped it with the I’s<\/p>\n
In a way, it can not be helped. I thought it was a pity from the bottom of my heart.<\/p>\n
After the practice was over, I returned to the dojo and asked for inspiration.<\/p>\n
“I am a servant of the service.<\/p>\n
I had lost my inspiration. The background of this is the “Study<\/p>\n
Book] (Aganese Sogo Motoyama Publishing Bureau) and other information in detail, so here it is necessary.<\/p>\n
In addition, “the offering of the service” means “to receive the service of (the believer) and make the service a merit (to the believer)<\/p>\n
It means L to return (refer to the Ninjyo 10). At that moment, I built this Sohon Motoyama<\/p>\n
I was convinced that the ground became a spiritual land directly connected to the spirit world. However, I have some of this<\/p>\n
I just kept telling them to the executive. Because I thought it would be worthwhile to go to the person who did not worship the spiritual body<\/p>\n
It is.<\/p>\n
However, a few days later, one of the trainees on the day<\/p>\n
“This is not a spirit photo<\/p>\n","protected":false},"excerpt":{"rendered":"
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