{"id":16053,"date":"2023-10-18T13:31:10","date_gmt":"2023-10-18T04:31:10","guid":{"rendered":"http:\/\/cyber-price.com\/buddha\/?p=16053"},"modified":"2024-01-31T13:47:01","modified_gmt":"2024-01-31T04:47:01","slug":"16053","status":"publish","type":"post","link":"http:\/\/cyber-price.com\/buddha\/2023\/10\/18\/16053\/","title":{"rendered":"\u8133\u3068\u5fc3\u306e\u9769\u547d\u7791\u60f3Revolutionary meditation for the brain and mind\u3000\u3000\u30d2\u30c8\u3092\u6539\u9020\u3059\u308b\u6280\u8853 \u6c42\u9592\u6301\u806a\u660e\u6cd5\u79d8\u4f1d Techniques for modifying humans: Secret secrets of the secret method of arranging a human body"},"content":{"rendered":"

 <\/p>\n

\u771f\u8a00\u5bc6\u6559\u306e\u7791\u60f3\u6cd5<\/span><\/h1>\n

\u5b87\u5b99\u306e\u5927\u751f\u547d\u3068\u4e00\u4f53\u3068\u306a\u308b<\/span><\/h2>\n

 <\/p>\n

\"\"<\/p>\n

Shingon Esoteric Buddhism meditation method
\nBecome one with the great life of the universe<\/h2>\n

 <\/p>\n

 <\/p>\n

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1\u3001\u606f\u306e\u51fa\u5165\u3059\u308b\u3054\u3068\u306b\u3001\u3092\u611f\u3058\u308b\u65b9\u6cd5<\/span><\/p>\n

2\u3001\u51fa\u308b\u606f\u3054\u3068\u306b\u3001\u7fbd\u3092\u3068\u306a\u3048\u308b\u65b9\u6cd5<\/span><\/p>\n

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 <\/p>\n

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\u3064\u3044\u3067\u304b\u3093\u3058\u3093\u306a\u306e\u306f\u3001\u5927\u5b87\u5b99\u306b\u904d\u6e80\u3057\u305f\u5b57\u30fb\u84ee\u82b1\u6708\u8f2a\u306e\u672c\u5c0a\u3068\u81ea\u5206\u3092\u3082 \u306e\u5927\u304d\u3055\u306b\u3082\u3069\u3057\u3066\u3001\u305d\u308c\u304b\u3089\u672c\u5c0a\u3092\u81ea\u5206\u306e\u5fc3\u306e\u4e2d\u306b\u304a\u3055\u3081\u3001\u5b89\u7f6e\u3057\u3066\u3001\u307e\u305f\u3053<\/span><\/p>\n

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\u3053\u308c\u306b\u3088\u3063\u3066\u3001\u963f\u5b57\u89b3\u306e\u7791\u60f3\u304b\u3089\u306f\u306a\u308c\u3066\u65e5\u5e38\u751f\u6d3b\u306b\u3082\u3069\u3063\u305f\u306e\u3061\u3082\u3001\u4e00\u70b9\u306e\u304f \u3082\u308a\u3082\u306a\u3044\u6e80\u6708\u8f2a\u306e\u3059\u304c\u3059\u304c\u3057\u304f\u6e05\u3089\u304b\u306a\u5fc3\u3068\u3001\u963f\u5b57\u672c\u4e0d\u751f\u306e\u5927\u751f\u547d\u306e\u529b\u3068\u3001\u307e\u305f \u4ecf\u6cd5\u306e\u3055\u3068\u308a\u3068\u3064\u306d\u306b\u4e00\u4f53\u306e\u81ea\u5206\u306a\u306e\u3067\u3042\u308b\u3002\u304c\u3001\u307e\u3042\u3001\u3080\u305a\u304b\u3057\u3044\u7406\u5c48\u306f\u3088\u3044\u304b \u3089\u3001\u7406\u5c48\u306c\u304d\u306b\u307e\u305a\u5ea7\u3063\u3066\u3001\u3084\u3063\u3066\u3054\u3089\u3093\u306a\u3055\u3044\u3002 \u30e2\u30e4\u30e2\u30e4\u306a\u3093\u305e\u306f\u3069\u3053\u304b\u306b\u3075\u304d \u3068\u3093\u3067\u3057\u307e\u3046\u3002\u3053\u308c\u3067\u3001\u80c3\u30ab\u30a4\u30e8\u30a6\u3084\u9ad8\u8840\u5727\u306e\u306a\u304a\u3063\u305f\u4eba\u304c\u7121\u6570\u306b\u3044\u308b\u3002\u305d\u308c\u306b\u3001 \u7b2c\u4e00\u3053\u305b\u3053\u305b\u3057\u306a\u304f\u306a\u308b\u3060\u3051\u3067\u3082\u6c17\u6301\u3061\u304c\u3088\u3044\u306f\u305a\u3060\u3002<\/span><\/p>\n

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Shingon Esoteric Buddhism meditation method
\nBecome one with the great life of the universe<\/p>\n

It is also called “one-character Zen of esoteric Buddhism,” and it can be thought of as the goal of mandalas (drawings) given to the meditation of Makatokan mentioned earlier. (Therefore, following the etiquette of Kodomekan mentioned above, you should do this Ajikan.)<\/p>\n

In Shingon Esoteric Buddhism, the character “” is said to have mystical power. There are many discussions about why this is the case, but I will omit it here.<\/p>\n

Keika Ajari, the teacher of Kobo Daishi Kukai,<\/p>\n

I don’t see a moon ring in my heart, I don’t see an Aji on the moon ring.<\/p>\n

Changes to Aji and becomes Nyoi Hoju<\/p>\n

It has said.<\/p>\n

Treasure jewel: Recite the A character in your mouth while being satisfied with the Dharma world.<\/p>\n

In short, this is a meditation.<\/p>\n

The full moon ring is pure and clear, giving us a feeling of coolness and tranquility.<\/p>\n

In this full moon ring of coolness and tranquility, I combine the characters with mystical and mysterious power and the lotus flower, which represents the wisdom of Buddhism, and unite this with my heart to refresh my heart.<\/p>\n

He is a man who seeks to calm down and become one with the mysterious power of writing and the wisdom of Buddhism.<\/p>\n

Therefore, as the goal (principal image) of meditation, a drawing of a full moon ring with calligraphy and a lotus flower is used.<\/p>\n

Let’s try marking it based on a book of etiquette from long ago.<\/p>\n

Ajikan practice using mandala<\/p>\n

The aspect of the moon ring is drawn on a length of 1 shaku, 1 sun and 2 minutes (approximately 369 centimeters), and a lotus flower is drawn inside the moon ring, and characters are written on top of it as the principal image.<\/p>\n

The principal image is hung about 1 shaku and 6 sun (approximately 52 ha centimeters) from the seat where the person is sitting to the middle of the character. The distance between the principal image and the practitioner may be between eight inches (approximately 264 centimeters) and four shaku (approximately 13 centimeters), as determined by the practitioner.<\/p>\n

Hokkai-join<\/p>\n

Spread a futon on your seat and sit on it in a half-prone position. He has a legal seal attached to his hand. When you sit down, try to move your body forward, backward, left and right a few times, as if you were in the same position as he is in your heart. Make sure to protect the pillars.<\/p>\n

Protecting the pillar means directing the line of sight through the upper part of the nose to the center of the principal image (moon ring). If you touch your tongue to the roof of your mouth, your breath will automatically become quieter.<\/p>\n

Ru. Sit up straight without bending your back or bending down to improve your blood circulation.<\/p>\n

Next, while rubbing the beads two or three times, say the mantra of worship,<\/p>\n

They chant \u201cOn Sarava tatagyata Hanamanna no kyalo mi\u201d.<\/p>\n

Next, self-defense law (if it fits).<\/p>\n

Next, join hands and say the five great vows.<\/p>\n

“Shujomuhenseigan”<\/p>\n

Boundless Vow of Sentient Beings, Blessed Wisdom Boundless Vow Collection, Dharma Gate Boundless Vow Awakening Tathagata Boundless Vow, Bodhi Nothing<\/p>\n

How to prepare for the hospital<\/p>\n

Above oath certificate, same interest in both the legal world and others<\/p>\n

Next, recite the mantra of the Five Characters of the Womb World, Abi La Un Ken, 100 times.<\/p>\n

Next, place the Dharma Seal in front of your navel and contemplate it.<\/p>\n

First of all, there is a moon ring of white light in my heart. There is a lotus flower inside the moon ring. letters on lotus flower<\/p>\n

can be. The character of the heart of the principal image, lotus, moon ring, and the character of my heart, the lotus flower, and the moon ring, and the symbol of sentient beings.<\/p>\n

Open your eyes and look at the principal image, seeing it as equal and non-dutiary with the lotus moon ring.<\/p>\n

Close your eyes and watch it again in your heart.<\/p>\n

In this way, the number of things you can see with your eyes open and with your eyes closed.<\/p>\n

Watch it next time. After seeing this character, the lotus flower, and the moon ring gradually becoming wider and larger, and going around the three thousand great worlds or Dharma worlds, I suddenly forgot the principal image and the mind, and thoughtlessly (with no regrets). I should live there.<\/p>\n

Let’s watch it again after a while.<\/p>\n

Gradually shrink the letters, lotus flower, and moon ring that have been made into a macrocosm, reduce them to their original size (1 foot, 1 inch, and 2 minutes), and enshrine them in your own chest.<\/p>\n

At this time, one forgets one’s body and mind and lives in a state of mindlessness. After that, when I felt tired, I stopped my regular meditation, rubbed my prayer beads, and prayed.<\/p>\n

Next is self-defense (putting your palms together is fine).<\/p>\n

Next, join your hands in prayer.<\/p>\n

Send the Buddha you have received to the Pure Land of the main shrine, and send the Buddha of your own mind to the main shrine of your own mind to dedicate it.<\/p>\n

When you are about to get up from your seat after completing conceptual meditation, gradually stroke your body from the top down, from your head to your feet, while you are seated, until you are able to reach your veins, and then get up from your seat. If you don’t take care of it, you may get sick.<\/p>\n

How to do Ajikan meditation that anyone can do<\/p>\n

\u3008Broad view and drinking view\u3009<\/p>\n

It is said that there are three ways of breathing during Ajikan practice.<\/p>\n

1. How to feel each breath as it goes in and out<\/p>\n

2. How to flap your wings with each breath<\/p>\n

3. This is the method of Agokan, in which you say “a” on your outgoing breath and “un” on your incoming breath.<\/p>\n

Either method is fine, but I think method 2 is better. However, if you say a.<\/p>\n

But that doesn’t mean you can say a out loud. Silently make the sound of a in your heart.<\/p>\n

The most important points (vital points) of this meditation are this “broad view” and “conception.” Looking at the principal image and gradually expanding the characters, lotus flowers, and moon rings that have become one with the practitioner, the contemplation that eventually spreads out to the 3,000, 1,000 worlds, this vast universe is called wide-viewing, and the idea that it expands to fill the entire universe. The contemplation of reducing the principal image to its original size is called kan. “Ni” means to shrink and make it smaller.<\/p>\n

Ajari in Shingon Esoteric Buddhism explains this wide-ranging contemplation as a form in which only the principal image extends throughout the universe, and the practitioner sees it. for example,<\/p>\n

The Ajikan method involves contemplating the principal image of Ajikan that is in front of the practitioner’s eyes, becoming one with the principal image so that even if one closes the eyes, one can clearly see it behind the eyelids or in the chest. However, if we were to gradually expand the principal image that has become one with the ascetic and spread it out to fill the void, what would its ultimate state be? . In the end, it becomes something infinitely large, and it loses its condition as an object of discernment, consciousness, etc.<\/p>\n

While he can see the shape of the letter A and the moon ring as a circle, he has not yet realized that it is infinite. In order to become infinite, we must move above and below the ascetic, in front of us, behind us, on both sides of us, in front of our bonds, behind us, above us and below us. The principal image must spread in all directions, and in order for humans to perceive things with their discernment and consciousness, they must be in the midst of such spread into the ten directions. If we do so, we will never be able to accept it as a fixed form.<\/p>\n

A human being cannot read letters behind him, he cannot see shapes above him unless he turns his gaze, and it is impossible for him to recognize things all at once, up, down, front, back, left, and right. Therefore, the principle image of Ajikan will expand to infinity as the principal image of Ajikan and the practitioner become one.<\/p>\n

Well, I think it is a means to enter a state of spiritual unity that transcends the shapes of the lotus and the moon.<\/p>\n

It is as if he were trying to sleep, abandoning his petty human plans and surrendering to the unwise wisdom of the Buddha. If an object expands into the void, it becomes meaningless. To look at an object that has become empty is equivalent to being without regret, in other words, in a state where one does not think of anything. He said that during contemplation, he entered a state where he could not think of anything, and what he felt with his human body was the very workings of his own mind (Shunran Ohno, “Ajikan’s Handbook”).<\/p>\n

I see, that seems to be the case. However, I have another opinion.<\/p>\n

This is a method of contemplation in which the practitioner himself, along with the characters and lotus moon ring, expands and fills the universe.<\/p>\n

Since the ascetic and the principal image are one and the same, as the principal image expands, the ascetic and the principal image become one.<\/p>\n

 <\/p>\n

sense of imprudence<\/p>\n

a.<\/p>\n

We must also expand ourselves. If only the ascetic is left behind, the sense of non-duality will be broken, and the subsequent contemplation will become chaotic.<\/p>\n

It seems to me that it would be best for the ascetics to continue to expand here, without ever breaking the concept of Fujitchi, and to travel around as many times as possible.<\/p>\n

What Aji means is “Aji Honfusei.” Simply put, Honfusei means “the great life of the universe” and “eternal life.” The principal image of the Lotus Moon Wheel, which is a symbol of the great life of the universe, has now been brought to life through the contemplation of practitioners, and has pervaded the great cosmos.<\/p>\n

Ascetics become one with that life, and contemplating him, who has now become a great life that fills the universe, can be a lively meditation.<\/p>\n

Of course, Ohno Shi’s traditional interpretations are also wonderful, and I hope readers can meditate freely on either of them. No, at this point I don’t think too much about his complicated logic, and I think readers are welcome to let their minds play freely and experience the ecstasy of becoming one with the great life of the universe. In addition to the two interpretations given here,<\/p>\n

Readers may enjoy free and unrestrained meditation.<\/p>\n

My father is spread out across the cosmos, and something like a mosquito flies past my fingernails. What is this? It’s a jumbo jet. Oh, my president is on board, and he’s on it. What, a poppy grain? He’s like that, waaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa You might even come up with some crazy plans or ideas.<\/p>\n

Therefore, what is disturbing is the sense of imprudence that emerges here.<\/p>\n

“… suddenly forget the principal image and the heart, and live indiscriminately.”<\/p>\n

At this point, you enter a state of regret and thought that is similar to ecstasy. I am in a state of complete selflessness.<\/p>\n

Another interesting thing to do is to restore the principal image of the lotus moon wheel, which is a character that pervades the universe, and yourself to its size, and then place the principal image in your heart, enshrine it, and return to it again.<\/p>\n

At this point, one’s body and mind become separated and one enters into a sense of non-judgment for a while.<\/p>\n

As a result, even after leaving the meditation of Ajikan and returning to daily life, one can still experience the refreshing and pure mind of the pure full moon, the power of Ajibon’s great life, and the knowledge of Buddhism. You are always one and the same. But, hey, don’t worry about difficult logic. First, sit down and try it without any logic. He wipes away his confusion and flies away. With this, countless people have recovered from stomach problems and high blood pressure. Besides, it would probably feel good just to not be so nervous in the first place.<\/p>\n

 <\/p>\n

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http:\/\/cyber-price.com\/buddha\/<\/a><\/p>\n

 <\/p>\n

Buddha Japan journal
\n\u65e5\u672c\u306e\u4ecf\u6559\u3092\u767a\u4fe1\u3057\u307e\u3059
\nSend Japanese Buddhism<\/p>\n

\u30cb\u30eb\u30f4\u30a1\u30fc\u30ca\u3092\u667a\u6167\u3068\u6148\u60b2\u3092\u3081\u3056\u3059\u3002<\/p>\n

“Nirvana aims for wisdom and compassion.”<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  \u771f\u8a00\u5bc6\u6559\u306e\u7791\u60f3\u6cd5 \u5b87\u5b99\u306e\u5927\u751f\u547d\u3068\u4e00\u4f53\u3068\u306a\u308b   Shingon Esoteric Buddhism meditation method Become one with the great life […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"_links":{"self":[{"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/posts\/16053"}],"collection":[{"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/comments?post=16053"}],"version-history":[{"count":17,"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/posts\/16053\/revisions"}],"predecessor-version":[{"id":18553,"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/posts\/16053\/revisions\/18553"}],"wp:attachment":[{"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/media?parent=16053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/categories?post=16053"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/cyber-price.com\/buddha\/wp-json\/wp\/v2\/tags?post=16053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}